Lugar de branca/o e a/o “branca/o fora do lugar: representações sobre a branquitude e suas possibilidades de antirracismo entre negra/os e branca/os do/no movimento negro em Salvador-BA

Abstract

This research aims at the development of the possibility of anti-racism of whiteness - white racial identity - as the social representations of black and white gifts in institutional forums of the Black Movement in Salvador, Bahia, my "theme-field" . In the first part of the dissertation, that is in Chapters I and II, realize the ethical-political and theoretical - methodological discussions that support this hermeneutic route. Therefore, I make use of the proposition challenge to a decolonial anthropology about race; holding of "ethnographic practice politically engaged"; the "bservant participation"; "self etnography"; and semi-structured qualitative interview technique. In the second part (Chapters III and IV) speak as discourse analysis and practice in the field, on my apprehensions about the habitus of the "White out of place" and the symbolic system related to this subject that is among the agency areas of MN and proposed anti-racist. As for the framework, in general, I prepared an interface between the epistemologies of the coloniality power paradigm, and the body, and the knowledge; studies of the critical field of disseminated whiteness in Brazil; and part of the genealogy of black thought. I could conclude that the representations in the field are related to circularity between academic thinking and empiricist ideology, the common census and state conceptions; there is no consensus on the possibility of alliances between white and MN, even in the microstructure of an entity, but is not graspable in Salvador any organization to completely veto the political relationship with them; there is the possibility of anti-racism of the white them and this is, in general terms, encoded by the MN, but not without reservations. These exceptions lead us to understand the difference between anti-racism and non-racism and the impossibility of the white / non reproduce racism, so it is not racist in times of "world-system / patriarchal / capitalist / colonial / modern".